I had been meaning to do a post on a book I’d recommend to anyone who is interested in religious history: A History of God by Karen Armstrong. It’s a readable book that takes a close look at the history of Judaism, Christianity, and Islam. I have to confess that I bogged down and stopped reading when she got into 14th century Islamic philosophers and the like. The places and the people involved became too foreign for me to really internalize; at least for a book I was reading casually.
I found the bulk of the book to be excellent, however. I was reminded to post about it today after reading Dispatches from the Culture Wars quoted DaveScot:
My position is that in the ordering of baby killing God was wrong and therefore cannot be a trusted source of moral absolutes. If the Old Testament is a true accounting of God’s interaction with the world then I have no choice but to conclude that my morals are superior to His. But rather than believe that I choose to believe that the Old Testament is not a true account of God’s interaction with the world but is rather, at least in part, a rather destructive immoral human fabrication created during a much more barbaric, violent time and place in world history when the sword was more respected than the olive branch.
I was raised as a Presbyterian and wrestled with a lot of these questions in my younger years. Eventually, I came to be agnostic and would place my money on atheism being correct if I were a betting man. In any event, I have not seen any reason to believe that Christian myths are any more likely to reflect reality than the mythologies of countless other civilizations and religions that came before and after. Had I kept on being a Presbyterian, I would have been doing so only because my parents are Presbyterians — which seems like a silly, yet common, reason to embrace a particular religion.
If you believe that Jews and early Christians were writing the books of the Bible rather than God himself, it gets you out of a lot of these philosophical tangles. However, that comes with a price, since the Bible stops being the inerrant word of God if it’s written by flawed humans.
Armstrong’s book does a good job of describing the historical contexts in which the various books of the Bible are written. For example, some of the early ones are written when there wasn’t a particular belief that their God was the only God that existed. Rather, they took the somewhat unusual step for the time of having a jealous God who looked dimly on the other Gods who were acknowledged to exist at the time such as Baal. The books of the Bible reflect a transition as Yahweh turns from one of many Gods who actively intervened in the world and made good on direct promises to his followers into more of a solitary, non-anthropomorphic, Platonic ideal that remained aloof from the world. Along the way, Yahweh turns from primarily a militaristic God into a God who has a broader skill set such as fertility until he becomes the only God.
Also part of the process was the “discovery” of Deuteronomy by the High Priest of the Temple in Judah which, at the time, was undergoing quite a bit of political stress. The northern Hebrew kingdom of Israel had been destroyed and Judah’s larger imperial neighbors were bearing down. The High Priest presented this new document to the Judean King. It was purported to be lost sermons of Moses with a particular emphasis that Yahweh should be worshiped exclusively. King Josiah, who had permitted worship of deities such as Baal and Asherah in the Temple, became convinced that this faithlessness was the reason for these troubled times and presided over a series of reforms requiring Yahweh to be worshiped exclusively which presumably enhanced the power of the priest who “discovered” those lost sermons of Moses.
So, anyway, blasphemous as it may be, viewing Yahweh as a story who evolved with his story-tellers is much more interesting to me than trying to engage in metaphysical acrobatics trying to reconcile the eternal truth of the Bible; the frequently cruel and jealous military God of the early Hebrews; and the mostly detached, loving, omniscient/omnipotent God of modern Christians.