I figure a nice discussion of the existence and nature of the human soul is just the kind of light topic we need to kick off a Tuesday morning. Actually, an interesting discussion on the subject erupted in the comments of the George Carlin post, and I thought they deserved front page treatment.
But, when I sleep, I dream some of the time. There is still something going on in my brain.
If there is nothing after death, then the last electrons firing though my brain would be the onces carrying the pain of my organs failing. Not restful, nor peaceful.
The term “Rest in Peace†usually refers to a soul, not the decaying corpse of a former mammal.
The suffering you describe happens whether there is an afterlife or not. The “pain of organ failure†can happen for weeks, month, or years. Ask a diabetic with peripheral neuropathy causing incessant leg pain, or someone with emphysema fighting for breath for years. Christian or atheist, their suffering is often at its least in the few moments before death, compared with the time leading up to that point.
Rare is the occasion where I’m witness to someone actively painfully fighting death, or exhibiting pain. In many cases, organ failure prior to death seems to have its own narcotic and analgesic effect. Renal failure and respiratory failure blunt awareness. The most common scene I see is the family huddled around a loved one who has been unresponsive for several minutes to hours, taking possibly a last breath, a long pause (sometimes twenty seconds or so), followed by another breath. And then none. And then a peace that is final, and yet not much different from the moment before where there was just unconsciousness, a heartbeat, a rare breath, and an otherwise still body.
If in a particular case, the last moments are painful, anxious, or filled with fear, then the moment that that ends would peaceful. I just can’t honestly recall a hospital or nursing home death that was like that. Trauma cases probably differ, and someone like an ER physician would be witness to that.
I could see someone believing a soul travels out of the body at death, but I have trouble believing that someone “can’t image†it being possible that such a thing isn’t so. I know things that I see. There’s a bit less of a dead dog on the side of the road each day, until eventually there’s nearly nothing there to indicate it was ever there. But we saw it there so we know it was. But what is the evidence for the notion that an invisible life essence of some kind survived the death, left the body, and traveled to parts unknown at the time of death? And how can it be that such a notion is nearly universally accepted (at least in the case of dead people–opinions about dead dogs vary, I imagine), so that it’s “unimaginable†that it isn’t so?
Is the finality of death “unimaginable†because it’s so sad or cruel that it just can’t be allowed to be true? Is it unimaginable because the evidence for an afterlife is just too compelling to ignore? Or is it unimaginable because that’s what we’ve been told down through the ages, and nothing’s more compelling than someone professing to having received the gift of a revelation?
I think the need to imagine a soul comes from the difficulty in perceiving the difference between a live body and a dead body in a way that explains the functioning in the former and the lack of functioning in the latter.
Traditionally, humans have used the supernatural to explain that which they couldn’t understand. Death is/was one of the most important of those things.
Hence, you get the soul. Or maybe, if your an ancient Egyptian, you’d explain it as the ka.
The Egyptians believed that Khnum created the bodies of children on a potter’s wheel and inserted them into women’s bodies. Depending on the region, Egyptians believed that Heket or Meskhenet, was the creator of each person’s Ka, breathing it into them at the instant of their birth as the part of their soul that made them be, alive.
In the modern day, you have Descarte wrestling with a distinction between mind and matter and Leibniz positing a conglomeration of minutely aware monads – the stuff of which matter and mind is made of jointly. There are a pantheon of great minds wrestling with the idea.
As our knowledge of physics, mechanics, electronics, etc. has gotten better; it’s less of a mystery as to how a complex system like the human body can go from functional to non-functional. Still up in the air is how the machine goes from unaware to self-aware.
